However glorious this new temple would be in a physical sense, it certainly could not compare with the riches and beauty of the original temple which Solomon built. ‘And in this place I will grant peace,’ declares the LORD Almighty.” II. In Christ, our brother-man, we see what God is, and by His Spirit's help we may strive to copy Him. And He is still coming m like manner to hearts, to churches, and to nations; but He will come yet more gloriously. These returned exiles were under the power of the Persian monarch; and they would understand their seer (vers. In that second temple the Prince of Peace appeared, making peace between God and man, and pro claiming the Gospel of peace, whose provisions of mercy are freely offered to all. This is not a single promise, but a promise pregnant, it includes and implies other promises with it. )Christ the hope of the worldEdwin Dukes.The words of the original do not refer at all to Messiah, but to the glory of the second temple, which was then being erected and into which it is foretold the riches of the Gentiles should be brought. The material glory, the splendour of the former house, was all eclipsed in this consideration, that to the second temple came God manifest in the flesh. Christ thus met the world's needs, and we may say, the "Desire of all nations" has come. The absence of this upward tendency is a sure precursor of moral ruin. 6 For thus saith the Lord of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land; 7 And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the Lord of hosts. The wars of Alexander the Great, of his successors, and of Rome, shook the world. All changes, revolutions, and convulsions are preparing the way for His triumphal chariot. 1. The mission of Haggai had special reference to encouraging the temple builders in their arduous toil; but the verses now before us (vers. 3. 2. During the reigns of David and Solomon, the idea of the Kingship of the Messiah was developed, and this Divine royalty was the theme of the Messianic psalms. This is the peace with God which brings peace of conscience, and peace as we face the future, and the peace with God which comes from faith in Jesus which results in being totally justified and accounted righteous in the sight of God. Jesus Christ, in uttering His prophecies in that temple, made that temple still more glorious by the character of those utterances. And He is still coming m like manner to hearts, to churches, and to nations; but He will come yet more gloriously. The thought is the following: That shaking will be followed by this result, or produce this effect, that all the valuable possessions of the heathen will come to fill the temple with glory" (Keil and Delitzsch, on 'The Minor Prophets,' vol. For thus saith the Lord of hosts] i.e. There grew up the doctrine, or tradition, asserting the union of God and man in one person. (3) The victim must be faultless when brought to the altar. But not as we expect may it come about. In the Cross of Christ is that which will satisfy even these yearnings — the deepest, the saddest, the most abiding, the most universal known to fallen humanity. )LinksHaggai 2:6 NIVHaggai 2:6 NLTHaggai 2:6 ESVHaggai 2:6 NASBHaggai 2:6 KJVHaggai 2:6 Bible AppsHaggai 2:6 ParallelHaggai 2:6 Biblia ParalelaHaggai 2:6 Chinese BibleHaggai 2:6 French BibleHaggai 2:6 German BibleHaggai 2:6 CommentariesBible Hub, (2)In moribus dominum. God will allow men to rear the loftiest fabrics, as individuals and as nations, but He will shake them down, that they may then seek for some immovable basis on which to rest. )LinksHaggai 2:6 NIVHaggai 2:6 NLTHaggai 2:6 ESVHaggai 2:6 NASBHaggai 2:6 KJVHaggai 2:6 Bible AppsHaggai 2:6 ParallelHaggai 2:6 Biblia ParalelaHaggai 2:6 Chinese BibleHaggai 2:6 French BibleHaggai 2:6 German BibleHaggai 2:6 CommentariesBible Hub, (3)In mode rituum.4. Christ's advent. They all make frequent use of the title ''The Lord of Hosts.'' "I."2. Then it could have been no other than Jesus who "filled this second temple with glory."IV. Bill Wenstrom. II. The Urim and Thummim, connected with the miraculous breastplate of Aaron, had vanished.4. How comforting this would have been to the people as they engaged in the building of the temple. (3)In mode rituum.4. One of the more controversial passages in the book of Haggai is 2:6,7. The tabernacle was fitted to the needs of a wandering people. Find Top Church Sermons, Illustrations, and PowerPoints for Preaching on Haggai 2:6-9. He was the desire of the angels.3. THE CONSEQUENCES OF THE COMING OF THE DESIRE OF ALL NATIONS. Week of July 14, 2013. Sermon #37 Through The Bible Series Title: HAGGAI “The desire of all nations shall come.” Text: Haggai 2:6-9 Subject: Encouragement in the Work God Gives Date: Tuesday Evening—January 6, 2004 Tape # X-98b Readings: Bobbie Estes & Larry Brown Introduction: As we look at the Book of Haggai tonight, I will be working my way to the heart of his message, found in chapter 2 (vv. The introductory circumstances, "I will shake all nations." The prophecy of the text was fulfilled. Show in the passionate devotion of soldiers for their generals.III. (Ezr 5:1,2; 6:14) Haggai means festive or festival and may be an indication that he was born during one (or near one of) the feasts, perhaps unleavened bread, Pentecost or the Weeks and Tabernacles. Desire fulfilled and accomplished turns to joy, and that is the happy condition of the Christian Church. The wars of Alexander the Great, of his successors, and of Rome, shook the world. Lorimer. The precious things (Hebrew: hemdat) of all nations will come, and I will fill this house with glory (Hebrew: kabod), II. God bids us look for the precursors of His Son in the shakings of nations. But in Christ all these signs of the Divine glory were united and signally manifested. The other was the insignificance of the temple they were building and the feeling that the glory of the Lord had departed from Israel. (John N. Norton, D. D.)The advent of the Lord ushered in amidst the shaking of the nationsJ. Christ's advent. The holy fire, which God Himself had kindled upon the altar, and which was ever kept burning, and from whence the sacrifices were to be ignited, was extinguished for ever. The original ark of the covenant, containing the two tables of Sinai, and the Mercy-seat, were lost.2. There may be doubts whether such a restoration can be possible, and whether God can be so good as to accomplish it.II. Pastor Karl Walther. Shaking is the word used by God through Haggai to describe his action as the Almighty. There was spread over the whole of creation a universal expectation of some One called in this place the "Desire of nations." Left to their blind guides the nations have lived and died, wandering sadly through the mazes of error. But in Christ all these signs of the Divine glory were united and signally manifested. 7 And I will shake all nations, so that the treasures of all nations shall come in, and I will fill this house with glory, says the Lord of hosts. He designed to establish a reign of peace. 5. Fire upon the altar. 9). Consider a summary of the theory of sacrifice among the heathen, and see how it points, in company with the Mosaic system, to the Lamb of Calvary. A. WHEREIN DID THE GREATER GLORY OF THE LATTER HOUSE CONSIST? 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