[6] As explained in 296 [ibid; Vetzaruch Iyun as in 296 no mention of this is made. The Havdalah is a Jewish blessing spoken to separate the end of holy days and holidays and ordinary days. A beautiful ritual, it’s a brief ceremony that uses four elements to mark the moment we sadly say goodbye to the beauty of Shabbat, and pledge to carry its gifts into the week to come. One who did not say Havdalah on Motzei Yom Tov is to say Havdalah the next day[11] [until sunset[12]], and is not to eat or drink anything, besides for water, until he does so. The central blessing of the Havdalah is the following paragraph, of which there are variants: "Blessed art thou, God, our Lord, King of the Universe. [Admur ibid]. He ends that even though it is pasteurized it is still like wine for all intents and purposes since it tastes like non-fermented wine (Shulchan Aruch O.C. One may not eat until one made Havdalah over a cup of wine. Havdalah is the ceremony of separation between every Shabbat and weekday, Yom Tov and weekday, or Shabbat and Yom Tov. shehechiyanu). [4], Nussach:[5] The Nussach of Havdalah on Motzei Yom Tov that falls on a weekday also contains the words “Bein Yom Hashevi’i Lesheishes Yimei Hamaaseh”[6], even though it is now in middle of the week [and it thus seems irrelevant to mention this statement]. It’s short, it has cool props, and it has wine. 67 quotes Rav Shlomo Zalman Auerbach and Rav Moshe Feinstein (quoted from Rav Efraim Greenblatt) as explaining that although generally we prefer to use a torch with two or more wicks for havdalah, on Yom Tov we avoid this. Rav Avigdor Neventzahl in Biyitzchak Yikare footnote 25 says that according to Rav Shlomo Zalman Auerbach milk is not allowed even in places where it is commonly used like Switzerland. *In those years that Motzei Yom Tov is also Motzei Shabbos then the order of Havdalah follows the same order as Motzei Shabbos. As the Shabbat Queen departs and darkness descends, the Havdalah ceremony fills us with hope and courage. 2.1 Women; 2.2 Children; 3 Havdalah in Davening; 4 The Order of Havdalah; 5 Havdalah recited by the cantor; 6 Wine or other drinks. In the dim twilight, the people in the circle (often joining hands) sing “Shavua Tov” (a good week), which is sung in Hebrew and English. Shabbat ends on Saturday night after the appearance of three stars in the sky. [8] However, some[9] have the custom to omit it. Ushav'tem mayim be-sasson mi-ma'ainei ha-yeshuah. Another reason: Regarding the second reason mentioned by the Bach for smelling Besamim, due to the return of the fire of Gehenom, the Mordechai [Pesachim 105] rules that on Yom Tov Gehenom is not subdued, and thus there is no need for Besamim on Motzei Yom Tov. The Lord of Hosts, praisewor thy is the one who trusts in Him. Sh"t Tzitz Eliezer 11:34 and 12:38 writes that there's no an issue of asking an non-religious Jew to do work for him after, Understanding Havdalah on Motzai Shabbos by Rabbi Shay Schachter, Rav Yitzchak Yosef (Motzei Shabbat Matot Masei 5778 min 36), Rav Yitzchak Yosef (Motzei Shabbat Matot Masei 5778 min 49), Motzei Shabbat (Matot Masei 5778 min 44-47), https://halachipedia.com/index.php?title=Havdalah&oldid=28967. [18], _____________________________________________________________, [1] Admur 491:1; 602:2 [Regarding Motzei R”H]. Thus, after sunset one is to be stringent. [So also rules Piskeiy Teshuvos 299/10], [13] 299/8 regarding Havdalah after Shabbos, and the same rule applies to Motzei Yom Tov. print formatted text of this blessing. Since Shabbat is holier than all the holidays, we recite the havdalah when Shabbat leads into a holiday. 1.1 Havdalah for Yom Tov; 1.2 When Motzei Shabbat is a Yom Tov; 2 Who is Obligated. This is the approved revision of this page, as well as being the most recent. This shows that Afukei Yoma overrides Iyulei Yoma! 299:5 rules that the mitzvah of besamim is only on Motzei Shabbat. According to Sephardim, one should sit during Havdalah. You shall draw water in joy from the waters of deliveran ce. Someone who can't smell should not recite Besamim unless he is fulfilling the obligation of someone who can smell. Among their opposition to is the fact that the blessing recited upon the Havdala candle includes the word "fire" which seems to imply the need for actual fire, not merely light. This page was last edited on 12 November 2020, at 01:43. [11] So rules Kol Bo 59; Rav Akiva Eiger 299/6; Beis Ephraim; Mishneh Berurah 299/15; Piskeiy Teshuvos 299/4; SSH”K and so infers Sdei Chemed [Asifas Dinim Mareches Heim 15] from Admur 299/8 who allows saying Havdalah of Shabbos the next day even if one purposely skipped Havdalah at night, thus proving that the next say is not a Din Tashlumin, but rather a continuation of the obligation. [2], Haeish: During Havdalah of Motzei Yom Tov, we do not say a blessing over fire. However, when Motzei Yom Tov falls on Friday night it is not recited. The minhag is to look at one's fingernails during the havdalah in order to indicate that one is getting benefit from the candle to see the difference between one's nails and flesh. Who distinguishes. Dismiss, Miscellaneous articles in Choshen Mishpat. Whoever wishes to can listen to the cantor's Havdalah in the synagogue and fulfill his obligation, even thought the listener is not holding a cup of wine. Then, if he finds that there is wine available at home, he may recite Havdalah for himself in accordance with the condition he made. However, when Motzei Yom Tov falls on Friday night it is not recited. The addition is the kiddush which declares the holiness of the incoming Yom Tov.There is a difference of opinion among the Sages as to which comes first - kiddush or havdalah. Listen to. It involves wine, light, and spices. Rav Chaim responded that the Chazon Ish thought that nowadays nothing including beer is chamar medina since wine is so common and even orange juice he was hesitant to allow using it as chamar medina. When Yom Tov ends on Friday night Havdalah is not made because Havdalah is only made when entering a day of lesser holiness If Shabbat ends and Yom Tov begins, or if Sunday is the second day of a holiday, Havdalah is said as on Saturday night on the same cup of wine as, and part of Kiddush. Some Ashkenazim hold that women should not recite, The custom is to add several pesukim prior to Havdalah for a good sign. It is permissible to use a non-religious Jewish taxi driver on. 299:6. He concludes with a citation of Rabbi Akiva Eiger OC 669 and YD 1 that even on a regular motzei Shabbat two candles next to one another is sufficient, yet we don't generally follow that opinion (Magen Avraham 298:4). Whether one recites Havdalah after the first of two days of Yom Tov: Beitzah 4b [see Shitah Mekubetzet there] Abbreviated Form of Havdalah. Post-Havdalah Songs. There's a dispute whether Havdalah is Deoritta or Derabbanan. [3], Besamim: During Havdalah of Motzei Yom Tov, we do not say a blessing over Besamim. If the first day of Yom Tov (not Rosh Hashana) is Shabbos, an Israeli will make a normal havdalah המבדיל בין קדש לחול, while someone from outside ... shabbat eretz-yisrael yom-tov chutz-laaretz havdalah On Motzei Yom Tov, whether it is Motzei Yom Tov to a weekday or Motzei Yom Tov to Chol Hamoed, one is required to recite Havdalah over a cup of wine just like on Motzei Shabbos. If motzei shabbat is yom tov, one may use the Yom Tov candles for havdalah. On Motzei Yom Tov, whether it is Motzei Yom Tov to a weekday or Motzei Yom Tov to Chol Hamoed, one is required to recite Havdalah over a cup of wine just like on Motzei Shabbos. Shulchan Aruch O.C. Although the sabbath is considered ended when there are 3 stars in the sky, we can do this beautiful ceremony to … *We do not kindle new flames (such as by striking a match) on Yom Tov. We do not rule like this opinion, as brought in Chachma Umusur [see Sdei Chemed] that all the Poskim argued on his ruling. Ideally, one should use a besamim spice that is indeed minei besamim, such as cloves. Yalkut Yosef 296:8 writes that one may not use coffee, tea, orange juice, or soda for Havdalah, but one if there's no wine in the city, one may use beer or cognac which are considered Chamar Medina; Chazon Ovadia, Hilchot Shabbat, Chelek 2, Page 408 specifies that coffee, tea, milk, and fruit juice are not considered chamar medina, and therefore one may not make havdalah with them. Rebuttal (Gra DH Madlikin): The Rema (489:9) says that when the last Yom Tov of Pesach is on Motza'ei Shabbos, so Kidush includes Havdalah, we count the Omer beforehand in the Beis ha'Keneses. He also says that juice, tea, or coffee maybe permitted but soda is definitely not because it is just like water. Rav Moshe Feinstein in Iggerot Moshe OC 2:75 defines chamar medina as something you would serve to guests who you want to show respect to. Mishna Brurah 272:25 prohibits the use of milk or oil, and Mishna Brurah 272:30 permits the use of liquor. Havdalah (Hebrew: הַבְדָּלָה ‎, "separation") is a Jewish religious ceremony that marks the symbolic end of Shabbat and ushers in the new week. And many key services, such as candlelighting, Kiddush, the Shabbos meals and Havdalah, are prefaced by a synopsis of pertinent laws and customs. Havdalah (from the Hebrew word for separation) occurs on … He adds that this was the practice of Rav Moshe Feinstein to smell the besamim before the havdalah to check if it smelled. The Havdalah blessing text is composed of, in sequential order, an introductory blessing, a blessing over wine, a blessing over spices, a blessing on the candle, and a blessing on separation. Shabbat and Yom Tov share the same text of havdalah (the main bracha), both in davening and with wine. [10] For list of opinions on this question see Sdei Chemed Asifas Dinim Mareches Heim 15; Kaf Hachaim 299/24. The order of elements when Havdalah is combined with kiddush (e.g., on a Saturday night that is 'Yom Tov' ("holiday", literally "Good Day") is known by the acrostic יקנה"ז Yaknhaz. *The Ashkenazic custom is to say the following text before Havdalah: הנה אל ישועתי אבטח ולא אפחד כי עזי וזמרת יה יהוה ויהי לי לישועה: ושאבתם מים בששון ממעיני הישועה: ליהוה הישועה על עמך ברכתך סלה: יהוה צבאות עמנו משגב לנו אלהי יעקב סלה: יהוה צבאות אשרי אדם בטח בך: יהוה הושיעה המלך יעננו ביום קראנו: ליהודים היתה אורה ושמחה וששן ויקר, כן תהיה לנו: כוס ישועות אשא ובשם יהוה אקרא: Chazon Ovadia, Hilchot Shabbat, Chelek 2, Page 82, Chazon Ovadia, Hilchot Shabbat, Chelek 2, Page 408 writes that grape juice is practically like wine and is thus more preferable than chamar medina; Chazon Ovadia v. 1 p. 99 writes that grape juice is fit for kiddush and havdalah based on the Gemara Bava Batra 97a. Igrot Moshe 2:75 says that in an extenuating circumstance tea or milk could be used as chamar medina. The source for the Ashkenazic text is the following: the Rama 296:1 writes that before the Bracha of Havdalah one should say Yishaya 12:2-3, Ester 8:16, Tehillim 116:13. The order of elements when Havdalah is combined with kiddush (e.g., on a Saturday night that is 'Yom Tov' ("holiday", literally "Good Day") is known by the acrostic יקנה"ז Yaknhaz. Hineih Eil yeshuasi, evtach ve-lo efchad, ki azi ve-zimras Yah Adonoy, va-yehi li lishu'ah. Havdalah (הבדלה) translates from Hebrew as "separation" or "distinction." Sh"t Igrot Moshe 2:75 rules that soda is just like water and can not be used for, Mishna Brurah 297:1, Vezot HaBracha (pg 181, chapter 19), The Radiance of Shabbos p. 131, Mishna Brurah 297:1, Vezot HaBracha (pg 181, chapter 19), Shulchan Aruch O.C. [14] So is understood from all the Poskim mentioned in the first footnote who only extend the allowance for the next day. [ibid; See also 599 regarding Vetodieinu for a similar ruling]. Use of the abbreviated form: Shabbat 150b Doing one's needs before the abbreviated form of Havdalah: Shabbat 150b. If one made Havdalah in. 298:3, Zohar 2:208b:2, Shaarim Metzuyanim Behalachah 96:6, Az Nidberu 8:2, Rivevot Ephraim 3:599. see also Mishpitei Uziel OC 1:9, Shaarim Metzuyanim Behalachah 96:6. 34) in the name of Rav Moshe permits putting them together. 1 fnt. The Remah quotes the Rashba discussing the above posuk. Is Vayiten Lecha recited on Motzei Yom Tov? [Reshimos 4:12 and 22], Join the Daily Halacha Whatsapp Audio Group, Purchase Sefarim and Courses in the newly updated online store. (R. Zeira): When Yom Tov falls in the middle of the week, the text of Havdalah is 'He who separates between Kodesh and profane, and between light and darkness, and between Yisrael and the Nochrim, and between Shabbos and the six days of work.' Havdalah is a ceremony involving wine, light, and spices used to mark the end of Shabbat or a Yom Tov (holiday) and the rest of the week. According to Sephardim, one should make the appropriate Bracha for that besamim. [13] If one did not say Havdalah the next day [prior to sunset] then he may no longer say Havdalah[14], and may thus continue eating and drinking as usual. [18] Hayom Yom 19th Nissan; see also Sefer Haminhagim p. 118 [English]; Otzer Minhagei Chabad p. 142, Original Chabad custom: In the earlier prints of Hayom Yom p. 46 it stated that one does not say Vayiten Lecha at all on Motzei Shabbos Chol Hamoed. Some people add “Miriam Ha-nevi’ah.” Shavua Tov Sh"t Vayan Avraham (Izrael) Siman 34 (pg 63) writes that he remembers in the holocaust the question arose whether lemonade could be used for Havdalah and he concludes that it just like water and can’t be used for Havdalah. Blessed art thou, God, HAVDALAH (Heb. For the full Ashkenazic text see. If the cup of havdalah falls and spills out completely they should get a new cup of wine and recite a new hagefen. The Rambam adds, “It is required to remember Shabbos as it comes in with Kiddush, and so too when it leaves with Havdalah.”. Rav Schachter (Eretz HaTzvi p. 57) permits preparing the wine for Havdalah because. The Lord of Hosts is with us, He is our support, the God of Jacob, Selah. The cantor recites Havdalah in the synagogue on behalf of those who have no wine or who will not recite Havdalah for himself in his home. The Ashkenaz minhag is to make Boreh Minei Besamim (בורא מיני בשמים) which is the general Bracha for nice smells at Havdalah no matter what’s being used for besamim. Is Vayiten Lecha recited on Motzei Shabbos Chol Hamoed? The order of elements when havdala is combined with kiddush (e.g., on a Saturday night that is Yom Tov) is known by the acrostic Yaknhaz. [Admur ibid], [4] The reason: One is only required to say a blessing over Besamim on Motzei Shabbos, as the soul is pained by the leave of the extra soul it received on Shabbos and has now exited from it on Motzei Shabbos, and needs to be comforted. [Many Poskim listed in Sdei Chemed ibid and so he rules; Chida in Birkeiy Yosef 491/1; Machazik Bracha 491/1; Chesed Leavraham 491/2; Ben Ish Chaiy Vayeitzei 23], [12] However, past sunset, he is to no longer say Havdalah as it is now a question whether or not the next day has begun, and many Poskim hold that Havdalah on Motzei Yom Tov may not be made up even the next day. In truth, in the source of Admur from the Magen Avraham and Levush these words “at all” are omitted. May one who did not say Havdalah on Motzei Yom Tov say it the next day?[10]. The service can take place in the home, in synagogue or in a group. A person needs to be able to benefit from the fire in order to recite the bracha over it. 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